Historic Pelham

Presenting the rich history of Pelham, NY in Westchester County: current historical research, descriptions of how to research Pelham history online and genealogy discussions of Pelham families.

Friday, January 17, 2014

The Phantom Bell Ringer of Christ Church in Pelham Manor


I thought that over the years I had uncovered every conceivable "ghost story" ever concocted in the annals of Pelham history as I have tried to entertain the youngsters of our Town and Villages.  I have written extensively about such legends and have published quite a number of articles on the "topic" particularly around the time of Halloween. 

For a few examples, see:

Bell, Blake A., Pelham's Ghosts, Goblins and Legends (Oct. 2002).  

Bell, Blake A., Bibliography of Pelham's Ghost Stories and Legends (Oct. 2002).

Bell, Blake A., Pelham's Ghosts, Goblins and Legends, The Pelham Weekly, Oct. 25, 2002, at 1, col. 1.

Bell, Blake A., More Ghosts, Goblins of Pelham, The Pelham Weekly, Vol. XIII, No. 43, Oct. 29, 2004, p. 12, col. 1.

Bell, Blake A., More Ghosts and Goblins of Pelham, The Pelham Weekly, Vol. XV, Issue 40, Oct. 13, 2006, p. 10, col. 1.

Now comes a new potential "ghost story," published in 1890.  It has overtones of a previously undetected "ghost" story involving the bell steeple of Christ Church.  

Setting the "Scene"

The year was 1890.  The Town of Pelham encompassed an area from beyond today's Pelham Bay Park and City Island to the northern reaches of the sleepy little settlement then called "Pelhamville."  Neither the Village of Pelham Manor nor the Villages of Pelham and North Pelham had yet been incorporated.

Although people were beginning to populate many areas of today's Town of Pelham at the time, the population remained widely dispersed and concentrated around four principal locations:  City Island, Bartow-on-the-Sound once (located along Shore Road), the Prospect Hill and Esplanade area, and Pelhamville north of the New Haven Line tracks.  The gorgeous little Christ Church sanctuary still stood -- at the time -- somewhat distant from these small concentrations of local populations, although there were a number of residences near Christ Church at the time.



Christ Church Steeple and Bell as Depicted in the 1848 First Edition of
Bolton's History of Westchester County, Vol. I.


The Events

For some time that year (1890), the bell in the steeple of Christ Church began to ring at about the hour of midnight to the consternation of a few residents living nearby.  

The rope used to ring the bell was removed.  Still the bell rang at the midnight hour.  The area providing access to the bell next was secured.  Still the bell rang at the midnight hour. 

Suspecting a prank, efforts were made to capture the offender.  Those efforts failed.  Still the bell rang at the midnight hour.

Finally, a local Pelham Manor resident offered a substantial $25 reward for the arrest of the disturber of his dreams.  It is not now known, however, whether thereafter the bell still rang at midnight . . . . . . . . 

It seems that the Phantom Bell Ringer of Christ Church was never caught.  Listen carefully as the clock strikes midnight . . . . 

See Who Rings the Bell?, The Statesman [Yonkers, NY], Sep. 19, 1890, p. 4, col. 2.

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Friday, September 21, 2007

The Ringing of the Bell of St. Paul's Church of Eastchester on the 100th Anniversary of the First Service in the Stone Church


In late December 1888, the congregation of St. Paul's Church in Eastchester celebrated the centennial of the first service held in the stone church building that still stands as today's Saint Paul's Church National Historic Site. The next day The New York Times carried a lengthy article about the celebration. The text of that article appears immediately below, followed by a citation to its source.

"THE OLD BELL RINGS AGAIN
AS IT HAS RUNG FOR OVER A HUNDRED YEARS.
THE QUAINT CELEBRATION OF THE CENTENNIAL OF EAST CHESTER'S ST. PAUL'S CHURCH.

The old bell of St. Paul's Church, East Chester, N. Y., pealed out as clear and strong on the crisp December air yesterday morning as though it was brand-new, instead of having done service ina and out the belfry for 130 years. There was a seeming gladness in its pure tone that told all the good people of the neighborhood of an unusual occasion, for yesterday was set apart by the congregation of St. Paul's to commemorate the centennial of the first service ever held in the present structure.

For weeks the gray-haired Rector and the good housewives of the parish had been preparing for this celebration. The former had brought out from their musty hiding places the treasure relics of the church, and the latter had united in preparing a collation that bore the semblance of a feast in its abundance. The news of the centennial had gone abroad throughout the surrounding country and people came from West Chester, Bartow, Mount Vernon, Pelham Manor, White Plains, New-Rochelle, William's Bridge, and New-York to take part in the service. The descendants of the Knickerbockers and the Huguenots met together and traced out pedigrees and the relationships resulting from intermarriage. Old men bent down with years and frosted with time clasped hands on the ancient green and talked of their great-great-grandfathers, while they recounted the legends of the place.

St. Paul's is one of the oldest public buildings now standing in the neighborhood of the metropolis. Only three others can equal it in point of age -- the old Dutch Church at Sleepy Hollow, St. Paul's at Broadway and Vesey-street, and the ancient Hall of Records that stands on the City Hall green and does service as the Register's office. But, old as it is, the present place of worship had a predecessor. The town grant was made in 1664 and the first church was built in 1698. In 1702 the Congregationalists of the place conformed to the Protestant Episcopal Government. In 1764 the cornerstone of the present structure was laid and in 1788 the first service was held within its walls.

But meantime events portentous of the future were happening. The Declaration of Independence had been signed and the war of the Revolution was being waged. The British army had appeared on Pelham Heights, and, beating back the colonial force under Col. Grover [sic], had taken possession of St. Paul's and were using it for a hospital. The redcoats needed firewood, and so they tore down the old church and burned it piece by piece to keep them warm in the new one. Still the struggle went on and many skirmishes were had, until the fighting culminated in the battle of White Plains. St. Paul's gives evidence of her part in the strife by marks of cannon balls on her sturdy walls that are pointed out to this day with pride by the East Chester folk. Although the church was turned into a hospital for the enemy, the parishioners determined that their Bible, Prayer Book, and bell should not be desecrated, therefore they stole away these articles and buried them. When the war was over they resurrected them, and yesterday all three were used -- the bell to call the worshipers together and the Bible and the Prayer Book in the service.

The bell bears this inscription: 'The gift of the Rev. Thomas Standard, 1758.' The Prayer Book was published in 1715 and the Bible in 1759. Both are in a remarkable state of preservation, and the former contains a special invocation for the King of England, the royal family, and the nobility. At the close of the Revolution this was so distasteful to the parishioners of St. Paul's that they carefully pasted over all allusions to monarchy and aristocracy and used the book in that form. The King of England and the royal family had no place in their prayers. The more comprehensive Christianity of the present day has removed as far as possible the patriotic 'pasters.' St. Paul's also has done service as a court of justice, and within its walls men have been sentenced to be hanged, especially one for horse stealing. In the vestry room there hangs to-day a framed record of a session of the Court of Oyer and Terminer held there nearly a century ago, at which Chief-Justice Morris presided.

Everything about St. Paul's savors of antiquity. On its vestry walls in modest frames are manuscript sermons preached from its pulpit in 1755 by the Rev. Samuel Johnson, S. T. D., President of King's College, (now Columbia,) and adorned with a picture of the preacher; by the Rev. John Bartow in 1722, and by the Rev. Elias Cooper in 1798. There are also the grim likenesses of Rectors and Bishops long since dead, and many relics of the time when St. Paul's was surrendered to the trial of infractors of the common law. Outside the sacred structure the reverential spirit is preserved in the legends of the pepole. The green that stretches before the church was long devoted to parades of the militia, and some of the graybeards of the neighborhood recount in glowing phrases the grandeur of these military exhibitions. On this green are several trees whose gnarled trunks still bear the hooks on which malefactors were long ago hanged by their thumbs in punishment of their misdeeds. Men were also hanged on them by the necks, and one tree bears the proud distinction in legendary lore of having been the gallows of three criminals. They are called 'the gibbet trees' by the East Chester people, and are regarded with awe for the dread fruit they have borne.

St. Paul's has a capacious graveyard, too, and corpses have been buried there through the long stretch of two centuries. The oldest legible tombstone bears the date of 1704, but there are many others so moss-grown and worn down by the combined force of time and weather that their ages or the names of those that lie beneath them are problems wholly past solving. They are harsh, rough slabs rudely carved and forming a marked contrast with the white and polished shafts that rise in the more modern part of the burial ground. One corner of this cemetery is particularly interesting, for this was set apart for the interment of the slaves of the East Chester forefathers -- a sort of poorhouse in the city of the dead. The epitaph literature of this God's acre is peculiar, as this sample will show:

'Life ending here is life begun,
For here a Christian lies,
Though not a modern one.
One whose life evinced to all good will,
Who died a victim to a want of skill.'

The commemoration service yesterday was conducted by the Right Rev. Bishop Potter, assisted by the Rev. Mr. Bolton, the Rev. Mr. Holmes of Trinity Church, Mount Vernone, and the Rev. William Samuel Coffey, the faithful and beloved Rector of St. Paul's East Chester. The Rev. Mr. Clendennin and the Rev. Mr. Van Rensselaere were also present. There was a confirmaiton service, a communion service, and an address by Mr. Coffey on the history of the church. The music was furnished by Miss Jennings, who played the 50-year-old organ, and Miss Kitty Giles, soprano. After the service the entire congregation, headed by the Bishop and the Rector, adjourned to the newly-built horse shed, which had been converted into a temporary dining hall before being turned over to its equine occupants, and partook of the bountiful collation. They were waited on by the Misses Jennings, Van Gasbeck, Briggs, Nedham, Giles, Guard, Earle, and Saunders, and Mrs. Sherwood and Mrs. Coffey. These self-constituted waitresses were neatly attired in white aprons and were most vigilant as to the comfort of their guests.

The Bishop sat at the head of the long table with Mr. Coffey on his right and Miss Martha Wilson, who is now a very old lady and who has done much to keep St. Paul's in repair, occupying a seat of honor. After the company had fed to its utmost on oysters, patties, cold meats, pastry, ice cream, and coffee Bishop Potter made a speech, in which he said that the occasion was really phenomenal. He would illustrate his meaning by a story.

Once upon a time two oysters were floating in a great soup tureen. After a while they encountered each other.

'What! are you here?' asked the first in surprise.

'Yes,' replied the other. 'but can you tell me what sort of a place this is?'

'Oh! this is a church festival,' was the answer.

'Bless me!' exclaimed the first; 'if that is the case what can they want with us both?'

The Bishop had just had two plates of oyster soup and he had counted seven oysters in the first and nine in the second. He could scarcely believe his senses, but he attributed the phenomenon to the characteristic generosity of the East Chester people. Mr. Coffey followed the Biship in an appropriate address and then the other reverend gentlemen and some of the laymen made speeches.

Mr. Coffey has been Rector of St. Paul's 37 successive years, and he feelingly alluded to that fact. His congregation has literally grown up around him and under his teaching. The services began at 11 o'clock, but the festival did not end until the afternoon was far spent. As the white-haired Rector stood on the old green and bade his parishioners an affectionate good-night, the December sun hung for a moment on the crests of the East Chester hills to bathe in a flood of gold the little group standing there beneath the 'gibbet' trees and in the companionship of the solemn spire and silent tombstones of St. Paul's."

Source: The Old Bell Rings Again, N.Y. Times, Dec. 30, 1888, p. 3.

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Wednesday, September 12, 2007

Announcement of Planned Construction of St. Catharine's Roman Catholic Church in Pelhamville in 1895


In December, 2005 I posted to the Historic Pelham Blog a brief account of the origins of St. Catharine's Roman Catholic Church in the Village of Peham. See Tuesday, December 6, 2005: The Origins of St. Catharine's Roman Catholic Church in the Village of Pelham, New York. In that posting I referenced an article that appeared on Christmas Day, 1895 in the New York Times announcing plans to build the church. Below I have transcribed that article in its entirety, followed by a citation to its source. Immediately below is an image of a postcard showing the church building in about 1920.


"CATHOLIC CHURCH FOR PELHAMVILLE

-----

Ground to be Broken in January -- Plan of the New Building.

PELHAMVILLE, N. Y., Dec. 24. -- It has been decided to build a Catholic Church here. The church will stand on a lot near the Protestant Episcopal Church of the Blessed Redeemer.

The lot is the gift of Patrick Farrell. It is 100 feet square. Five hundred dollars have been contributed for the building. Crosses and seven stained glass windows have also been presented.

In order to build a church here, where the need of one has been felt a long time, it was necessary to obtain the consent of the Rev. John Anthony Kellner, Rector of St. Gabriel's Church, New-Rochelle, in whose parish Pelhamville is. The request for the church was granted by Father Kellner, after he had obtained the sanction of Archbishop Corrigan.

There are in this vicinity more than fifty representative Catholic families. The Rev. Father Kellner said to-day that the outlook for the new church was most promising, and it was certain to increase rapidly in strength. Considerable assistance is expected from New-Rochelle and Mount Vernon.

The church will be Gothic in style. It will have a seating capacity of 350 persons. The dimensions will be 35 feet by 76 feet. It will be a frame structure, with a bell tower over the sacristy. The basement will be of stone. Promise has been made by several persons of Pelhamville to construct the basement free of charge.

Ground will be broken for the foundation in January, and it is expected to have the building completed in June."

Source: Catholic Church For Pelhamville, N.Y. Times, Dec. 25, 1895, p. 16.

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Thursday, September 06, 2007

Information About St. Paul's Church, the Battle of Pelham and Other Revolutionary War Events Near Pelham Contained in An Account Published in 1940


Noted Westchester County Historian Otto Hufeland authored a book published in 1940 entitled "Early Mount Vernon". The book included information about St. Paul's Church in Eastchester which, of course, now sits in an area within the Town of Mount Vernon. For many years during the 18th and early 19th centuries the church was one of the only ones in the area close enough to be attended by residents of Pelham. Below is an excerpt from the book about the church.

"The Post Road to Boston, it will be understood, ran from 'Kings Bridge' over the Harlem River to and through the County to Boston and was the only road at that time, and it was on that road that the Eastchester people located their little church just above where the Westchester Path came into it. Originally the Eastchester people had worshipped with those from Westchester, but in 1693 they passed the following resolution:

'At a Meeting of the Inhabitants of Eastchester, held the 9th of May 1693, they have agreed by voat to Build a Metting hous according to the dimenshuns agreed upon.'

This 'Metting hous' was one of the first houses in the present City of Mount Vernon and its 'dimenshuns' were supposed to be 'twenty-eight feet square and about eighteen feet to the eaves; the sides as well as the roof being shingled which latter met together in an apex.' Around this small church were gathered the few houses that afterwards constituted the Village of Eastchester and this is the beginning of our history.

The new stone church which followed this was erected on the 'Green' opposite the old wooden church so that the roadway was between them. This we have from old Dr. Coffey, who told us that Philemon Fowler stepped into a hole where the rain had washed away the earth and exposed the foundation of the old church quite clearly. In fact, the old church was still standing during the Revolution because sol- [Page 4 / Page 5] diers gathered some of the wood to make the new building more comfortable for the wounded who were put into the new building in 1776. This old building was probably east or northeast of the present stone church. Although the present building was begun in 1764, it had no flooring in it during the Revolution and was not finished until 1787.

Around these two buildings were laid the remains of the fathers, mothers and children of the settlers and [Photograph of the Stone Church Appears Here] residents of the vicinity. They should not be disturbed. From the old field stone markers to the more elaborate monuments and vaults, they form the only connection this age has with the days of long ago. An old field stone, all that the time could afford, with the inscription 'R. S. d. Dec. 14 1704' is still there and is the oldest inscription we can decipher. It is over the grave of Richard Shute who died December 1704, the old 'Recorder' to whose loving care we are indebted for the record of all we know of the old settlers. It should be carefully protected. [Page 5 / Page 6]

The 'Church Green' was the gathering place for the people of the vicinity. In 1733 a celebrated election took place there. A large number of people gathered there to elect a member of the Assembly. The decision was against the wishes of the governor and was at once overruled by him. This tyrannical proceeding was upset by a jury of the people in court. Any one desirous of reading the whole of this interesting trial may find it at length in Bolton's History of Westchester County, as it is too long to quote here.

There was quite a little fighting during the Revolution on the ground covered by Mount Vernon now. On October 17th, 1776 Colonel Glover, who had been sent by General Nixon from Mile Square to watch the British and prevent them from cutting off Washington in his retreat from New York to White Plains, camped in a bend of the Boston Post Road where it crosses the Hutchinson River at Wolf's Lane, where the public playground now is. In the morning after his arrival he climbed the hill at the foot of the present McClellan Avenue and looking down the valley of the river, he saw a great number of vessels landing, down where the present Pelham Bridge crosses Eastchester Bay. He at once went back and ordered his men to march through Wolf's Lane and the Split Rock Road and post themselves behind the stone fences on the high side of the road and he himself marched with a small body of men to an eminence beyond and there he awaited the coming of the enemy. As soon as they came within range, his men fired and then retreated along the Split Rock Road to the next regiment posted behind the stone walls, who gave the British a similar reception and so down the whole line until they found the British occupying higher ground than the Americans, when the latter withdrew to their camp across the Hutchinson River, but not before they had [Page 6 / Page 7] taken up the planks of the bridge which crossed that stream. This skirmish of about 750 men who opposed the British army of 4000 was completely successful and permitted Washington to retreat with his small army unmolested to White Plains. The flagstaff on the hill and the tablet just inside the playground entrance mark this important engagement. The American loss was eight men killed, thirteen wounded, while the British loss was estimated at 140 to 150 killed and wounded. The British wounded were carried to the Eastchester church and the Americans withdrew towards Dobbs Ferry.

The bell in the church, which had been presented to it by the Rev. Thomas Standard, was taken down either before or after the battle and was buried together with the Bible and prayerbook. The general belief is that this was done to protect it from the British but the following resolution of the Provincial Congress shows that this probably was not the case.

Fishkill Oct. 5, 1776. Resolved unanimously. That his Excellency Gen. Washington be requested and authorized to cause all the Bells in the different churches and public edifices in the City of New York to be taken down . . . that the fortunes of war may throw the same out of the hands of the enemy . . .

Besides, this was an Episcopal church none too friendly to the American cause. Another good reason was that it was buried in the Vincent place and the Vincents were thought to be tories. The Vincent House which stood just below the Mount Vernon boundary on the Post Road, was later purchased by Colonel Wm. S. Smith who was a son-in-law of President John Adams. During the prevalence of the yellow fever in Philadelphia he visited there and made it the 'Nation's Capitol' for a few days.

In connection with the Vincent House it is necessary to relate an incident that occured there in No- [Page 7 / Page 8] vember 1779 which has caused some discussion. A body of American mounted troops nder Colonel Armond passed through there on a secret expedition. It was found necessary to shoe a horse which Vincent, the local blacksmith, refused to do because it was Sunday and he was out of coal. The excuse was a poor one for in those days when horses could not be delayed on religious scruples or for any other cause, it was necessary to shoe a horse on Sunday as well as on week days. A dispute arose during which Vincent was shot. Vincent was a member of a suspected tory family and this brought the fight to a bitterness which resulted in his death. The original Vincent house was a small one, about 25 by 18 feet with a lean-to twelve feet deep, where he probably shod the horses, and one and one-half stories high, making the whole about 25 by 30 feet. Colonel Smith, when he purchased the property, built the portion that was two and one-half stories, that we knew as the Halsey house.

But to go back to the battle which was fought by Colonel Glover. A few days after that battle a small body of Americans stole across the Bronx and 'started to carry off three tubs of shirts' from a house where washing was being done by the British. On being discovered they dropped the shirts and ran, but meeting a party that had been sent after them, they attacked the Hessian outpost, killing ten and taking two prisoners. This happened at the tavern of Robert Morell near where the Judge Mills house, now the Free Synagogue of Westchester, stands.

On August 22nd, 1777 there was quite a skirmish at Eastchester Church. General Putnam, hearing that the British guard at the hospital was small, sent General Varnum there to capture some hospital supplies, of which the Americans were so much in need. The ex- [Page 8 / Page 9] pedition was successful in driving off the guard, and while they were busy gathering the supplies, Varnum sent a detachment out to investigate the neighborhood. While they were absent the British returned in force and drove off the invaders, killing a captain and a number of privates.

About the middle of July a body of Americans scouting along the Bronx at Mount Vernon were discovered by a larger body of British under Simcoe, and the latter tried to lure them into an ambuscade by sending a few cavalry down the hill opposite and placing an infantry column on both sides of the road that led to Hunt's Bridge hoping that the Americans would come down after the cavalry. But the officers of the ambuscade were seen by the Americans, who turned their guns on them and caused them to beat a hasty retreat.

A map prepared by Colonel Rufus Putnam, chief engineer of the American army, later in the year shows a heavy guard on a line extending from Valentine's Hill to Eastchester over the intervening Mount Vernon. There were Hessian grenadiers at Valentine's Hill, British infantry regiments on both sides of Bronx River, and Grenadier, Light Guards, and Light Dragoons between them on the road to Eastchester.

As the war neared its end, the success of the raids on the British outposts became so common that the raiders became careless and even boastful. It was on one of these raids that the Westchester guide, Brom Dyckman, lost his life. On March 4th, 1782 Captain Honeywell, with a body of volunteers backed by a battalion of infantry under Major Woodbridge, made a raid on Delancey's camp at Morrisania. The latter were posted to cover the retreat while Honeywell, passing close to Fort Number 8, at daylight galloped into the British camp. Taken by surprise, the enemy fired [Page 9 / Page 10] a few shots and ran, while Honeywell started back along the White Plains Road with twenty prisoners and as many horses. But the firing had aroused the garrisons of the fort and they followed the raiders as far as the present Scott's Bridge where Woodbridge's infantry were lying awaiting them. After firing a few shots the British retired to rest their tired infantry. While they were in this position Brom Dyckman and his cousin rode out from the American rear guard waving their swords as a challenge. A British rifleman who had crept up behind a stone fence fired a shot at long range which unfortunately terminated Brom's career. He was led from the field by his cousin and died a few days later. A monument to his memory was erected by the State at Crompound Church where he lies buried together with Colonel Greene and Major Flagg who were killed later at Yorktown in the upper part of the County.

Mount Vernon was part of the 'Neutral Ground' where there were almost daily fights between the cowboys and the skinners, both vagabonds and robbers, who robbed either side when they were able to beat the farmers.

In connection with the Revolution, perhaps Aaron Burr should be mentioned here. Court was held for a while in the Eastchester Church and Burr often had occasion to visit it on business. There was, however, another reason that brought him there. His wife came frequently to visit Frederick Prevost, her son by her first husband, who lived in the first house on the right hand side of the New Boston Post Road after you crossed the bridge (Lockwood's) into the town of Pelham.

When on March 13, 1783 General Carleton notified Governor Clinton that the last of the British forces would be withdrawn from Westchester County, it be- [Page 10 / Page 11] [Photograph of Guion's House Fills Page 11] [Page 11 / Page 12] came necessary to provide some means to govern the State until a permanent government could be installed. For that purpose he appointed a 'Committee for the Temporary Government of the Southern Part of the State' and the members of this Committee met at Guion's tavern and functioned there until it was dissolved. The tavern has now completely disappeared, but its location is marked by a tablet on the south side of the Old Boston Post Road a little below St. Paul's Church."

Source: Hufeland, Otto, Early Mount Vernon, pp. 4-12 (Mount Vernon, NY: Privately Printed by Mount Vernon Public Library 1940).

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Monday, February 19, 2007

Another Manor of Pelham Ghost Story: The Whispering Bell


After years of researching Pelham history, I was virtually certain that I had uncovered all published accounts of "ghost stories" regarding Pelham and surrounding areas. Recently, while researching The Village Improvement Association of Pelham Manor, I ran across an item published in "Holden's Magazine" in April 1848 with yet another ghost story: "The Whispering Bell; A Legend of Westchester".

The story concerns the bell that still hangs today at Saint Paul's Church National Historic Site in Mount Vernon. That church, of course, was for many years a principal place of worship for Pelham families in the late 18th and early 19th centuries. Many former Pelham residents are buried in its graveyard.

Below I have transcribed the lengthy story in its entirety.

"THE WHISPERING BELL;
A LEGEND OF WESTCHESTER.
NO. III.
[ORIGINAL.]

THERE are a great many credulous people in the world, and a good many of an entirely different turn of mind -- and as it is always pleasant and pleasing for a story-teller to be on as good terms as possible with those who, by chance or by any other way, form his acquaintance, the writer of this, with the ambitious hope of holding a small place in the esteem of both parties, has spent considerable time, not to mention anything about a small outlay of patience, in endeavoring to ascertain the correctness of the incidents mentioned, and feels quite happy in stating that his exertions have been crowned with the highest success.

There are a good many old people who do not believe in ghosts, and there are a good many young people who do; yet there are very few living at the present time who have not, at various periods of their terrestrial sojourn, broached the subject of their existence to certain unruly members of the rising generation, and by certain and unmistakable allusions to 'old shoes' and 'dark rooms,' brought the refractory juveniles to a sense of their feebleness and of the positive impropriety of their behaving 'so naughty.'

For our own part, we must honestly acknowledge that in our 'bib and tucker days,' we once and a while, probably oftener, bade desperate defiance to the laws of good behaviour, generally expected to be familiar with small children by those of a 'larger growth,' and in return for our youthful exuberance were as frequently treated with visions of tall personages decorated with extremely long white gowns, of a very picturesque description, and well calculated to create nervous sensations in the region of our intellectual faculties. These 'walking shadows' were oftentimes ushered in by a mysterious rattling of stair rods and sundry wild shrieks to render their appearance more impressive, and convey a better idea of their importance to those who were least desirous of cherishing their acquaintance.

To say that these mysterious visions ever made us better than what we were originally intended, we can not certainly and keep truth on our side -- but this we can and do say, with some degree of assurance, that their 'familiarity bred contempt,' and also created in our mind a desire to discover the manner in which they, as spiritual individuals, existed, while paying such uncommon long visits to the good people of this mundane sphere; for it is an indisputable fact that some of those gentlemen ghosts had funny tricks of 'doing for themselves,' in the way of lodging and eating, which the initiated, even as late as the present period, have not found out. As the aforesaid desire increased, we felt more and more like having our mind set at rest in regard to the matter. Fortune, however, at last favoured us with a golden opportunity of satisfying our youthful longings, and we had the indescribable pleasure of making a discovery which some how or other convinced us that one ghost, in particular, was a most unmitigated humbug, let the rest be what they may. We discovered, on peeping surreptitiously through the key-hole of the apartment which his ghostship occupied, that in his endeavour to personate the character, for which he was by nature never intended, that he had actually purloined from the bed one of its whitest sheets, and that his feet were encased in a pair of boots manufactured by the village shoemaker, whose workmanship at that time was more remarkable for its solidity than beauty. We afterwards found out that he not only did what most other people were in the habit of doing, but that he did what a good many other people did not -- that is, being possessed of a genial flow of spirits, he would oftentimes get exhilarated, we will not say drunk, for we have become so fashionable now-a-days that that word is rendered altogether obsolete. Well, 'that same' ghost was a good honest fellow, and, like Yoric, was one of 'infinite jest,' and would 'often set the table on a roar.' But the potent poison was too much for him; it killed him at last, and his ashes now rest in the village church-yard of which we are about to speak.

East Chester is a beautiful and picturesque little place, pleasantly situated about sixteen miles from the city of New York. In the time of the Revolution, it sent forth a good many strong arms and stout hearts to do battle for the country, and was the scene of many a brilliant exploit and daring achievement. 'Twas here that lived and died some of those who calmly looked forward, amidst the darkest storms, for good for those whose cause was blessed of God. In this little village we behold Washington in the darkest hour of the American Revolution, firmly trusting in an over-ruling Providence, and calling on those [Page 219 / Page 220] around him to exercise the same faith, and to fight the good fight, and fight it bravely.

To us it has many pleasant associations, for with it is linked some of the happiest and brightest hours passed in boyhood's day. The old school house and the mill, the village church and the grave-yard hard by, all rise before us as we write, and bring with them the old associations of other days, when the future was painted in our imagination with all the lovely hues of the rainbow, and when nought that was selfish or debasing had stolen in upon our feelings. There was a little brooklet that ran through the green meadow by the old church-yard, and many a day, after being tired and weary in pursuing the bright-eyed trout along the stream, have we crossed over and watched the old sexton at his work among the graves. At such times he would beguile us with some pleasant story of the olden time, for grave making to him was not as to those who looked on, but rather as a business which he expected to go at regularly every morning, and finish at a certain hour at night. And yet his work among the graves, instead of making him cross and crabbed and gloomy, had a contrary effect, and when either at work or at leisure, he was always one of the most jovial and light-hearted old men we ever knew. His ruling passion, it might be said, was grave digging, for he would rather work than play, and would always go about it with such a hearty will, that one would almost fancy that he would as leave pick out his best friends and make their graves, as quickly as he would those of others. But whatever he seemed outwardly, he had a big heart throbbing in his bosom, a heart that did not throb for one alone, but all, and was as light and happy at the 'worst of times' as at the best.

One cold afternoon in December, some years ago -- we recollect it well -- as the old sexton and ourself were entering the porch of the church, we heard a strange noise, as if of some one moaning among the graves; presently it grew nearer and nearer, and instead of lamenting was full of deep, strong melody, that sounded like the chaunting of the church choir. Then it rose up higher and higher, until it died away in soft sweet whispers, as if its melody had been exhausted.

ONE, TWO, THREE, pealed forth the bell, but yet no human power was nigh.

The old sexton turned round, and as he did so, there was something strange and solemn in the expression of his face.

'You heard it, did you not?' said he, speaking for the first time. A nod of the head, with a mysterious look, was the reply he received, for, to tell the truth, if you had been by, dear reader, you would have noticed some very peculiar workings about our physiognomy -- not that we were afraid at all -- no, no, not a bit of it, but we felt quite strange and sentimental.

''Tis the anniversary,' he continued; 'how strange that I did not think of it before. Yes, 'tis the anniversary,' and he paused and bowed his head.

'The anniversary of what?' we inquired, our bump of curiosity getting somewhat excited.

''Tis a long story,' he said, 'and this is not the time or place for you to hear it. Those two unmarked graves you see by yonder vault, now almost level with the ground, have something to do with it; and, if you please, you may go home with me and I will tell it you.'

Now, whether we had sufficient curiosity to hear the sexton's story will be shown, but to tell the truth, and be candid and above-board about the matter, we will own up to having one other motive for accepting his polite invitation, which was for the purpose of seeing his black-eyed little niece, for whom we had at that time a tender, very tender regard. And who will blame us for it? Not you, we are pretty positive, for there are but few at that age who do not have the same sensation, and if we are not greatly mistaken there are some older heads in our circle of acquaintance who have not yet learned better.

The soft light of the setting sun had fallen on the earth, and the roaring wind had for a time died away. The old sexton left the church-yard with a firm step, and his eye seemed to lighten up as he thought of his snug fireside, and the good cheer that awaited him on his arrival home. We walked down the little knoll leading from the church gate, and were in a second on the bridge which crosses the road a short distance below. We passed but few people on our journey, but all of them had a friendly 'how do you do?' for the old sexton, and even the dogs at the different gates gave him welcome, for starting off at first with vigorous barks as they heard footsteps approaching, they would, on leaping the wall, greet him with familiar wagging of tails and sundry other demonstrations of esteem in general vogue with the canine race, all of which can be better understood than described. Here and there a light shone brightly through the window, and you might discover, with but slight exertion, a happy group of children seated around a blazing fire of wood, the sparks flying out as if they too would like to join in the merriment. But many of the hearts that throbbed so gaily then have ceased to beat, and the eyes that beamed so brightly have hid their lustre in the grave. The old sexton has 'gathered them in,' and they now 'sleep the sleep which knows no waking.'

There was a light step heard within the sexton's cottage as he knocked at the door, and there was a bright face beaming with smiles that welcomed him as he entered. Just then something beneath our waistcoat, we will not say what it was, gave two or three uncommon strong throbs, and at the same time we felt a strange burning in our face which we did our best to suppress, and, by the greatest exertion, succeeded. Fanny was all light, all joy, all smiles, while we felt most wofully nonsensical, and fully illustrated our feelings by our looks. Oh! that was a sly rogue, that Fanny; and, though it is some years since we have met, we will wager one of our largest possessions that she has broken many a poor fellow's heart ere this!

A nice tidy little lady was the sexton's wife, in her tastefully trimmed cap and her gold specs. She was the very personification of comfort, and seemed to spend all her time to make her husband happy. There was a large brass warming-pan hanging back of the door -- that looked like comfort, surely. Then there were sundry little articles hard by, which none but old people who enjoy themselves, have; and last, though not least, there was quite a venerable looking pipe, with a very long stem, on her work-stand, and beside which reposed a paper of the 'choicest' tobacco, brought forward expressly and in readiness for the old gentleman after supper.

The supper! Ha! ha! what a supper to wait on [Page 220 / Page 221] a good appetite? There were short cakes, though rather long in the baking; spare-ribs freshly cut from some unfortunate member of porkdom, and which were not spared; pickled salmon, and fried potatoes, with a few than Fanny, for her own individual appetite, had thought proper to bake.

It was a pleasant thing to see the old sexton, with a smiling countenance, seated between his wife and Fanny, now making a demonstration on the spare-ribs, and then punishing the short cake in a manner extremely terrific. Then the joyous laugh of the little black-eyed beauty at some witticism perpetrated by the old man; and, then, shall we mention it, the strange confusion of eight feet under the table, when two, smaller than the rest, would, as if compelled by magic, come together gently at the toes, -- sometimes getting lost in the confusion, but always finding out the right harbour in the end.

Supper over, the table was cleared, and the dishes nicely washed and put away. Everything being ready, the old gentleman smiled good-humouredly as he drew his chair closer to the fire, lighted his pipe, and produced a very mysterious looking MSS., which, to judge by the chirography, certainly bore the marks of genius, to say the least. As it afterwards came in our possession, we have taken the liberty of calling it

THE OLD SEXTON'S STORY ABOUT THE WHISPERING BELL.

'In the time of the Revolution,' commenced the old man, 'the people about this neighbourhood and surrounding country were greatly annoyed by the British and Hessians. Their property was destroyed; their houses plundered, and everything was done that could be done to make them uncomfortable. The language of the British was as insulting to females as males and they oftentimes committed acts which today's humanity shudder at the bare recital. Sometimes, when they were out of provisions, they would visit a house and take from it all they could lay their hands upon, not so much as leaving a crumb of bread behind. All farming utensils were stolen, and everything useful was either taken away or destroyed on the spot. To avoid, as far as possible, these annoyances, the people had to bury their money, and all else worth preserving. There are but few living now, surrounded by luxuries and comforts from every clime, that think at what a price their present happiness was purchased, and of those noble spirits who so gallantly and bravely fought for the independence of their country. No, no: the world is changing every day, and it seems to me that the good old feelings that flowed in the noble tide of human sympathy are fast ebbing away.

'One time, learning that a party of British and Hessians were about to pay them a visit, the Americans took the bell which hangs in the Episcopal church, and filling it with money and other valuables, buried it under an apple tree in the orchard * [asterisk footnote] of -----. Among those concerned in secreting it were two brothers, who lived in the village, and who went by the name of Wilson. At one time they were thought a great deal of by those who knew them, and were often entrusted with secrets which, if they so felt disposed, might turn gently to their own individual

-----

* At that time the farm was owned by a gentleman by the name of Vincent. His son was shot down under a black walnut tree, which is now standing, for refusing to shoe a British officer's horse. The place is at present owned by a relative of the writer.

[End of footnote, return to body of text at top of next column]

benefit, for they were quite poor, and lived mainly by the little jobs which they got to do about the neighbourhood.

'The eldest, whose name, I believe, was Henry, had a wife and one child -- a little girl some three or four years of age. They had been married quite young, and his wife was of a sickly and delicate constitution, and what occasioned her ill-health more than anything else, I think, was the manner in which her husband oftentimes conducted himself; for he had a passion for strong drink, a burning, awful thirst for rum, which would often make him act more like a madman than a human being possessed of reason and reflection. He would, at times, go for weeks without tasting a drop, but soon after the fit would seize him again, and he would spend as long a time in indulging his beastly appetite for the intoxicating cup. He could not, if he had tried, done more to break her heart. Yet for all, for any unkind thing that he did, she, true woman-like, freely forgave him, hoping that he would soon see the error of his way, and mark out a new path for the future. But her bright anticipations were scarcely created before they were dashed to the ground; still she hoped on, dreamed on, ever trusting, and ever willing to forgive. To tell all that woman suffered, and so patiently and so meekly withal, would bring tears to the eyes of the most obdurate scoundrel. Days and weeks, and months, and years, of privation and misery seemed nothing, if she could only ween him back to the path of rectitude.

'His brother, in respect to drinking, was as different as could well be, for he detested the conduct of Henry, if possible, more than any one else; and he was not at all backward in speaking to him, and giving him his opinion on the subject. This created a dislike for him in the bosom of Henry, who had been frequently heard to swear, that if ever he crossed his path it should cost him his life. No one thought anything about his threats, but looked upon them only as the idle ravings of a drunken man.

'By some singular coincidence they had both resolved to dig up the bell, on the same night, and at the same time, when discovery would be the least possible. The night before they contemplated carrying their designs into execution, Henry had commenced one of his fits of drunkenness, and on coming home, he, in a moment of forgetfulness, told his wife what he was going to do on the following evening, and likewise of his intention of quitting the country if successful in recovering the buried treasure. He had arrived at that point which roused in his mind the worst passions of his animal nature, and made him think that all mankind was his common enemy, and that he, in justice to himself, must have revenge, not on one, but all -- in fact, the free use of ardent spirits had wrecked his mind completely. His wife threw herself upon her knees and besought the Almighty Being to lead him back from his evil ways, and guide his steps aright. But her prayers and words seemed to have but little effect upon her husband -- for the more she entreated the worse he became -- and even went so far as to tell her that if she did not desist from her entreaties, that she should not live to see the morrow dawning. It was a piteous spectacle to behold that woman, still so young and beautiful, on her knees, beseeching him to cast aside for ever the awful poison [Page 221 / Page 222] which was carrying him with slow, sure steps to death and degradation.

' 'For God's sake, for my sake, for our child's sake, Henry,' she cried, 'dash aside the accursed wine cup, and be yourself once more. There is forgiveness even for the worst; you can, you will, you must repent; do not, do not hold back any longer.' Not a murmur escaped his lips as she spoke, but he sat before the fire with his head bent down, as if he dared not look her in the face -- her he had so deeply wronged.

' 'Speak to me -- only a word, Henry; tell me that you love me now as you did in other days. Do not look so cast down and dejected; I am still your loving wife, your own true Mary!'

' 'Stop this at once!' he exclaimed, rising to his feet, and dashing the chair on which he was seated to the floor with all his strength, 'stop this woman's talk at once, or, by all the fiends in hell, the life blood shall not flow through your veins a moment longer! I have sworn, and call God to witness, that for all the injuries I have received I will have revenge -- that from this time forth, to the last moment of my life, I shall devote my whole energies to the one object -- it shall be terrible, undying, and unextinguishable!'

'It was plain to see upon that woman's altered face that the last blow had been given to break her heart. No tear or sound escaped her -- she stood there transfixed almost to the floor, a perfect picture of despair. Those who coldly talk of woman's love, how little do they know of her patient and gentle nature!

'That night she died of a broken heart. Her existence had been a brief and joyless one, lingering on without pain until her life blood ebbed slowly away.'

The old man brushed a tear from his cheek as he read.

'Beneath a plain grave stone in a lonely corner of the yard repose the bones of mother and child. They died when life was in its spring time, but not before the world's cold breath had frozen their fresh young hearts; but they are in Heaven now -- in Heaven!

* * * * * * * *

It was a dark, cold night, the one following the death of Wilson's wife. He had been drinking almost the whole time since, and he started forth at twelve o'clock, to search for the treasure a crazed and desperate man. It seemed that the fiend himself had frightened away the better part of his good nature and taken possession of the citedal of his soul. There was a demoniac glitter in the flashes of his dark eyes, and they almost seemed to be starting from their sockets. His face had grown old that very night, but not with the hand of time. About his whole appearance there was something truly startling and terrible, a something which would create feelings of repugnance in the mind of any one who saw him.

'By the dim light of an old lantern he found his way to the meadow, and after searching about for a little time he at last discovered the apple tree under which the bell containing the treasure was buried. It was about three feet from the surface of the ground, and about two from the body of the tree on the right. He had armed himself with a pickaxe and spade, and after taking a good drink of the brandy which he had in a small black bottle, he commenced his work, and was soon agreeably astonished to find that by the sounding of the crowbar he had reached the bell. The night, as I said, was very cold, and it would seem that the nearer he got to the treasure the more familiar he became with the black bottle, until at last he swallowed every drop of its freindship, and then dashed it away from him with a curse. The earth had all been removed from the bell, and for a moment he seated himself upon it to rest. The liquor he had drank, seemed to have taken but little effect upon him, and he rested after the fatigue with considerable relish. But his composure was soon to be disturbed, for on looking across the meadow towards the old barn which stood there then, he fancied he saw a light coming toward him. He could not be mistaken, but cleared his eyes and looked again -- yes, he was right, and it approached nearer and nearer every moment. What was to be done? It was too late to think of covering up the bell again, and to run and leave it -- no, no, it had cost him to much labor to do that. He extinguished his light and made sundry preparations for the reception of his visitor, whoever he might be. A footstep came nearer and nearer, and in a few moments it was very evident that the stranger was coming to the apple tree. He approached it, and as he reached the ground, Wilson darted behind another tree near at hand.

' 'Ha! ha! then I am not wrong after all,' muttered the stranger, surveying the work before him; 'I would have sworn that I saw a light -- the villians, who ever they may be, have ran off without daring to touch a thing. What cowards some folks are, and to run away too from a treasure like this, when poverty is so very unpopular with the world. Ha! ha! its quite funny. I would have given a guinea to have seen what queer looking fellows they were.'

' 'Then behold one of them!' shouted Wilson, springing forward and grasping the stranger fiercely by the wrist. 'I am the only one of those fellows you would like to see -- now look at me well and see what you can make by the interview. Look well, I say, for my features are not always the same, and you may not perhaps recollect me!'

' 'Great God!' exclaimed the stranger, recoiling -- 'HARRY!!'

Wilson smiled and was silent.

' 'Harry,' said the stranger wildly, 'do you not know me -- speak. Do you not know me? You look pale and tremble -- I am no enemy, speak to me!'

' 'Enemy or not, you die -- die on this spot and by my hand. Your time has come. I've sworn it!'

'With that he seized him by the throat -- they clinched and fell. For a time the struggle was desperate, but the voice of the stranger grew fainter and fainter, until it wholly ceased. His brother had kept his oath, and he was dead.

'He was found near the bell the next morning, and by some kind friends buried in the village church-yard. There was but one bag of gold missing. Young Wilson, at the time of his death, was engaged to be married to a young lady residing in the neighbourhood. She did not long survive him, however, and those two graves I showed you to-day were their's. Harry Wilson was never heard of after, but ever since the bell was placed in the old church tower, it has, on the anniversary of the murder, been heard to strike ONE, TWO, THREE, and strange sounds have also been heard by those who have been near it at those times.

'Many years have passed by since that night, but [Page 222 / Page 223] still it is well remembered by many inhabitants. I have been sexton here, man and boy, for over fifty years, and not an anniversary has passed without the strange noises from the bell.'

When the old gentleman had finished his story, the gold spectacles of his 'better half,' were quietly edging themselves toward the extreme tip of her nose, and Fanny, dear soul, had fallen into a very comfortable slumber. We thanked him for his kindness, and started for home with fearful expectations of getting a 'blowing up' for keeping such bad hours. We succeeded in reaching our bed in safety, however, and were in a short time dreaming of belles in general, and the WHISPERING BELL of the old sexton in particular.

New York, March 1st, 1848."

Source: The Whispering Bell; A Legend of Westchester, Holden's Magazine, Apr. 1848, pp. 219-223.

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